Mga Sanggunian sa Talmud para sa 2 Samuel 13:29: Jerusalem Talmud Kilayim

וַֽיַּעֲשׂ֞וּ נַעֲרֵ֤י אַבְשָׁלוֹם֙ לְאַמְנ֔וֹן כַּאֲשֶׁ֥ר צִוָּ֖ה אַבְשָׁל֑וֹם וַיָּקֻ֣מוּ ׀ כָּל־בְּנֵ֣י הַמֶּ֗לֶךְ וַֽיִּרְכְּב֛וּ אִ֥ישׁ עַל־פִּרְדּ֖וֹ וַיָּנֻֽסוּ׃

Ginawa nga ng mga lingkod ni Absalom kay Amnon ang gaya ng iniutos ni Absalom. At nagsitayo ang lahat ng anak ng hari, at sumakay ang bawat isa sa kanyang mola, at tumakas sila.

Jerusalem Talmud Kilayim

39Tosephta Kilaim 5:6. The Tosephta rejects Issi’s argument since it is written about David that he did all Eternal (1K. 15:5). Issi ben Aqabia40A Tanna of the last generation, student of R. Eleazar ben Shamua and R. Yose, who appears also as Issi ben Gur Arieh, Issi ben Jehudah, Issi ben Gamliel, Joseph the Babylonian, Joseph from Hutsal, and maybe Rav Assi. says: It is forbidden to ride on a mule by an argument of analogy. If garments which you may wear one upon the other are forbidden in mixture41It might be permitted to wear a woolen coat over a linen garment but it is forbidden to wear any garment containing both wool and linen; cf. Chapter Nine, end of Halakhah 7., you are certainly forbidden to ride on [a mixture of] animals you may not lead together. But is it not written (2Sam. 13:29): “Each one rode on his mule and they fled”? One does not learn from a king’s family42They will not listen to religious authority.. But is it not written (1K. 1:33): “Let my son Solomon ride on my she-mule”? That was a creature from Creation43A wild animal, spontaneous offspring of a wild horse and a wild ass..
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